Yoga, training and health inspiration for you

Kasvisruokavalioon siirryttäessä mieleen nousee usein kysymyksiä tiettyjen ravintoaineiden saannista ruokavaliota muokatessa. Usein esimerkiksi raudan saanti saattaa huolettaa. Kasvisruokavaliolla on kuitenkin mahdollista saada riittävästi rautaa, vaikkakin sen imeytyminen voi syystä tai toisesta olla heikkoa. Mistä kasvissyöjä ja vegaani saa rautaa? Entä miten varmistaa raudan imeytyminen?

Muutamien ravintoaineiden saantiin tulee kiinnittää erityistä huomiota kasvisruokavaliolle siirryttäessä, ja yksi näistä on elimistölle tärkeä rauta. Kasvissyöjät saavat ruokavaliostaan saman verran rautaa kuin sekasyöjät, mutta kasvissyöjien rautavarastot ovat niukemmat. Tähän vaikuttaa raudan imeytyminen. Eläinkunnan tuotteista saatava hemirauta imeytyy paremmin kuin kasvikunnan ei-hemirauta. On arvioitu, että raudan hyödynnettävyys kasvisruoasta on noin 10 prosenttia ja sekaruoasta 18 prosenttia.

Raudan lähteet ravinnosta
Usein ajatellaan, että rautaa saadaan lähinnä eläinperäisistä ruoista, kuten maksa- ja veriruoat, mutta myös tietyissä kasviksissa kuten täysjyvässä ja palkokasveissa on paljon rautaa. Lisää ruokavalioon siis rautapitoisia kasvisruokia, mutta huolehdi myös raudan imeytymiseen vaikuttavista tekijöistä.

Hyviä esimerkkejä rautapitoisista kasviperäisistä ruoista ja raaka-aineista ovat täysjyväviljatuotteet, linssit, pavut, herneet ja herneenversot, kikherneet, kvinoa, soijapavut ja soijavalmisteet (kuten tofu), kangastatti, siemenet, siemensekoitukset ja siemennäkkärit, cashew-pähkinät, pistaasipähkinät sekä mantelit. Monet näistä ovat samalla myös erinomaisia kasviperäisen proteiinin lähteitä.

Raudan imeytyminen on monimutkaista
Vaikka kasvissyöjä ja vegaani huomioisi ruoka-aineet ruokavaliossaan saattaa olla, että kasvisruokavaliolla ei saa riittävästi rautaa tai että rauta ei imeydy riittävän hyvin. Voi myös olla, että rautaa menetetään liikaa. Raudanpuute syntyy, kun rautaa menetetään liikaa sen saantiin nähden.

Keho säätelee kasviperäisen raudan imeytymistä tiukasti. Siksi elimistön rautavarastot vaikuttavat raudan imeytymiseen. Raudanpuutteen aikana raudan imeytyminen voi tehostua jopa kymmenkertaiseksi. Raudan imeytyminen voi heikentyä esimerkiksi suoliston sairauden vuoksi.

Kasvikunnan tuotteissa on yhdisteitä, jotka vaikuttavat raudan imeytymiseen. Esimerkiksi fytaatit ja polyfenolit sitovat rautaa imeytymättömään muotoon. Raudan imeytymistä heikentävät kahvi ja tee, maitotuotteiden kalsium sekä lisäravinteena saatu magnesium. On hyvä idea välttää samalla aterialla näitä juomia ja lisäravinteita rautapitoisten ruokien kanssa. Tästä syystä myöskään rautalisää ei kannata nauttia kahvin tai kalsiumlisän kanssa samaan aikaan.

C-vitamiini puolestaan edesauttaa raudan imeytymistä. Siksi rautapitoisia ruokia sisältävällä aterialla kannattaa nauttia esimerkiksi sitrushedelmiä.

Raudanpuute voi viedä voimat ja vaikuttaa harjoitteluun

Rauta on veren hemoglobiinin rakenneosa, joka osallistuu hapen kuljetukseen elimistössä. Raudan puute todetaan mittaamalla varastorautaa eli ferritiini verestä. Vaikea raudanpuute taas aiheuttaa veren hemoglobiinin vähenemisen, eli kehittyy raudanpuuteanemia, jonka hoitoon tarvitaan aina rautalisää. Mikäli esimerkiksi harjoitus ei kulje ja olo on vetämätön ja raskas, on hyvä selvittää, saako ruokavaliosta riittävästi rautaa, ja että kyseessä ei ole raudanpuutos.

Raudanpuutteen oireita ovat muun muassa väsymys, lihasheikkous, sydämentykytys, hengästyminen, huimaus, painon lasku tai nousu, kalpeus, päänsäryt, hiustenlähtö ja hiusten oheneminen, hermostuneisuus, yleiskunnon heikkeneminen, alakuloisuus, hajamielisyys, keskittymisongelmat, levottomuus, vaaleat ikenet, ihon ja huulten kuivuminen, ja kynsien lohkeilu.

Raudanpuutteen taustalla on usein monta tekijää. On hyvä huomioida, että rautaa saatetaan menettää liikaa esimerkiksi verenluovutuksen, runsaiden kuukautisten, synnytyksen tai muun verenvuodon (kuten leikkaus tai haava) takia. Kyse ei välttämättä ole useinkaan vain yhdestä tekijästä kuten ruokavaliosta, vaan raudanpuute on usein monen tekijän summa. On myös tyypillistä, että raudanpuute uusiutuu. Pelkät ruokavalion muutokset eivät useinkaan auta korjaamaan tilannetta, mutta ne ovat erittäin tärkeitä raudanpuutteen ehkäisyssä.

Lähteet: Fineli. Ravintotekijät. Rauta. Puhti. Ferritiini ja opas raudanpuutteesta. Puhti. Kasvissyöjän ravitsemus. Voutilainen, E., Soisalo, S. & Elorinne, A. Kasvisruokaa viisaasti. 2019. Duodecim. Ruutu, T. ym. Veritaudit. 2007. Duodecim.

Vieraskynän kirjoittaja Mirka Tuovinen on valmentaja ja innokas ruoka- ja joogaharrastaja. Mirka on toinen kasviproteiinien käyttöä opettavan Kasviksilla, kiitos -kirjan kirjoittaja, ja hän vastaa viestinnästä ja palvelun kehittämisestä terveyden mittaamisen palveluita tarjoavalla Puhdilla.

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kasviksillakiitos.com

puhti.fi

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Kaipaatko inspiraatiota keittiöön? Ruokabloggaajamme Mirka Tuovinen loi meille valmistusohjeet yksinkertaiseen ja maukkaaseen kvinottoon. Poimi talteen täysin vegaanisen ja gluteenittoman kvinotton resepti.

"Kvinotto valmistetaan keitetystä kvinoasta. Siihen voi hyödyntää ylijääneen kypsennetyn kvinoan, joten resepti on pätevä keino vähentää ruokahävikkiä. Kvinotto on täyttävä ja maukas ateria, joka sopii sellaisenaan esimerkiksi maittavaksi lounaaksi. Makumaailmaa voi vaihdella mausteita ja yrtttejä varioimalla. Ripaus chiliä ja tuore minttu toimivat erinomaisesti."

Kvinoa on äärimmäisen monipuolinen kasviproteiinin lähde. Sitä löytyy niin jyvinä, jauhoina kuin hiutaleina, ja siitä voi valmistaa monenlaisia kasvisruokia. Suosituksi noussut kvinoa on ravintorikas ja gluteeniton vaihtoehto lautaselle; se on muun muassa hyvä raudan sinkin, kaliumin, kalsiumin ja E-vitamiinin lähde. Kvinoaa löytyy myös kotimaisena.

Muista huolellinen huuhtelui ennen kypsentämistä. Huuhdo kvinoan jyvät paketin ohjeen mukaisesti kuumalla vedellä. Kyseessä on helposti valmistettava kasviproteiini sillä sitä ei tarvitse liottaa ennen keittämistä. Kvinoa kypsennetään keittämällä noin 15-16 minuuttia, sekoittamatta välillä. Voit käyttää suolatun veden sijaan myös kasvislientä kvinoan keittämisessä.

Valmistusaika noin 20-30 min.

noin 3 annosta (vegaaninen ja gluteeniton resepti)

Raaka-aineet

• noin 5 dl kvinoaa
• puolikas kesäkurpitsa
• ¼ punakaalia
• 1 punasipuli
• 1 tuore chili
• neitsytkookosöljyä paistamiseen
• ripaus merisuolaa
• pari rouhaisua mustapippuria myllystä
• tuoretta minttua

Valmistus

• Huuhtele kvinoa pakkauksen ohjeen mukaan ja keitä suolavedessä kypsäksi. Irtonaisen kvinoan salaisuus on tasan 15 minuutin keittoaika ja se, että kvinoaa ei sekoiteta keittämisen aikana, muuten se puuroutuu helposti.
• Huuhtele ja pilko kesäkurpitsa. Huuhtele ja pilko punakaali. Kuori ja hienonna sipuli. Pilko chili.
• Kuullota sipulit pannulla kookosöljyssä. Lisää muut kasvikset sekaan ja anna kypsyä 10–15 minuuttia. Lisää lopuksi kypsä, valutettu kvinoa ja mausta kvinotto.
• Lisää tuore minttu viimeisenä paiston jälkeen kvinoton päälle.

Ohje on Kasviksilla, kiitos -kirjasta (Lotta Lahti & Mirka Tuovinen, Cozy Publishing, 2019). Kirja on suurella rakkaudella ja intohimolla laadittu tieto- ja reseptikirja, joka opettaa kasviproteiinien käyttöä. Vieraskynän kirjoittaja, valmentaja Mirka Tuovinen on toinen Kasviksilla, kiitos -kirjan kirjoittaja ja hän vastaa viestinnästä ja palvelun kehittämisestä terveyden mittaamisen palveluita tarjoavalla Puhdilla (puhti.fi).

tuovinenmirka.com

kasviksillakiitos.com

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Each of us have our own way of coping with the stressors that we are faced with. This last part of a mini blog series on self-care strategies is about action. On how to move from reflection towards action. Take my suggestions and develop your own self-care toolkit! Remember that you are not alone nor helpless in this.

This blog article is the third and last part in a blog series about self-care for yoga teachers in light of Covid-19. Read the first part about Recognition here!

Take action as a yoga teacher

As we have reflected on one’s professional role and responsibilities towards oneself and one’s profession, part three of this article series sheds a light on how to move from reflection towards action. Reflection and action are not seen as two completely separate concepts, instead they interrelate and co-exist with each other in a continuous and evolving process. When combined together they generate a momentum which can drive us forwards from a place of substance and wisdom.

Without a grounded foundation upon which to stand, one in which the yoga teacher is aware of their professional role; responsibilities; and, duty of care within that role, what comes next would be nothing but superficial “how to’s”. However, if the yoga teacher remains integrated in themselves and their purpose, then they can approach these suggested coping strategies as well as developing their own, in a way that carries more weight.

This article takes into account that not all individuals respond to stress in the same way. Therefore, each person will also have their own unique way of coping with the stressors that they are faced with. As a yoga teacher, you can draw from your vast experience to develop your own self-care toolkit. The suggestions in this article are just that, suggestions. They are not dogma nor are they complete instead they aim to serve as a spring-board form which you can develop your own creative solutions.

Remember that you are not alone nor helpless in this. Even by asking for help you are taking initiative into your own hands and off-loading some of the professional pressure that you may be experiencing right now.

Lean on a trusted network

Your social environment will impact how you feel therefore it is important to surround yourself with meaningful influences. Lean on a network of a select group of colleagues that you know and trust. This is your platform of support where you can vent in a constructive way and follow up with problem-solving where solutions are co-created through the brainstorming between colleagues. Use this network to ask for feedback and/or have your work ideas validated. Have a think about who you would like to include in this network and reach out to them.

Key words: social, trust, support, constructive, problem-solving, brainstorming, validation

Compassionate adaptation
With the drastic change of work environment and moving from teaching in person to online, many teachers are at risk to start doubting their abilities and some may experience a drop in confidence. Ask someone you trust to tell you one thing they like about your work. If you feel unsure about something, ask them for constructive feedback. Small boosts of confidence and guided support are important to keep you going.

There may also be a sense of loss and loneliness as a response to the limited interactions that you are now faced with as you teach your students through a computer screen. There is a lack of physical- and personal contact which the teacher would normally feedback from and not having that to lean on can make one feel a bit astray. Make sure to explore other ways to connect with your students in which you can still experience a sense of uplifting community and connection. Perhaps by setting up an informal book club or a weekly meditation practice where the role of the facilitator is shared between the group members. This is where community matter more than ever!

This period of adaptation and uncertainty is where managing your expectations and practicing compassion becomes highly important. Give yourself a realistic amount of time to adjust to the new changes and have courage to try different things while you navigate this new turf.

Key words: manage expectations, compassion, adjustment, confidence boosts, navigation

Structure your finances
Financial difficulties can be scary and overwhelming, and the strong emotions that come as a result of this can make it difficult to think clearly when having to make important decisions that concerns money.

Give yourself space and time to detach a bit from the emotional turmoil that may come with this. Once you have calmed down slightly it is time to get practical and work towards finding both short- and long-term solutions that can support you financially. As you do so, remember to moderate your energy so that this does not lead to excessive amounts of work. Stay calm and tactical.

A basic template for yoga teachers and their business

You may have probably done much of the above already, but it can still be useful, even if it is just to validate your own process and to know that you are on track. Here is a basic template to get you started: 

• Ask a trusted friend for help, whether it be practical or emotional support.

• Inform yourself about any governmental aid that you are entitled to. If needed, ask your supporting friend to help you apply.

• Get your basic budgeting in order and reduce unnecessary expenses and find new ways of generating income through yoga.

• Diversify your income. Are there any other professions you can gain an income from during this time?

• Contact everyone from your bank to your landlord and inquiry about possibilities to reduce relevant fees.

Key words: calm, practical solutions, moderation, tactical, budget, diversify income

Categorise your job tasks
Most yoga teachers are in charge of several other job tasks that come with the territory. This has been elaborated on further in part one of this blog series.

As a self-employed it is easy to get into the habit of doing as much as possible oneself, but this is a time where it is more important than ever to thoroughly evaluate one’s responsibilities and priorities.

It may be helpful to categorise all your different job tasks that are part of your profession and dedicate each category a title and an estimation of time spent on each category. Once you have a broader overview of your scope of tasks, it will become easier to decide you’re your priorities need to be. Once you pin down your priorities, it is time to delegate, reduce and/or eliminate certain tasks. This is an important part of the process and remember, less is sometimes more!

Key words: evaluate, prioritise, categorise, delegate, reduce, eliminate, less is more

Summary of all three articles

To maintain a sustainable and constructive lifestyle, yoga teachers need support to sustain good health and work-life balance while offering their services.

• Recognition of a problem is the first step towards constructive solutions.

• Burnout is often caused by the social- and organisational structures in which someone works. Most of the time it is not solely down to the individual themselves.

• Define your job description to get an overview of what your professional role entails.

• Decide on what your priorities are, what is the most important to you?

• Categorise your job tasks and then reduce, delegate and/or eliminate!

• Set professional boundaries when caring for others.

• Identify and tend to your own needs.

• Community is more important than ever, lean on a trusted network for support.

• Look for solutions where they are needed.

• Manage your finances in the most practical way possible.

Final notes from the author
It is with conflict that I write this article series, because these suggestions put the majority of responsibility on the individual teacher. As the first article in this series suggests, the underlying issue, which is systemic in nature, remains and I do not think any individualistic approach will suffice in creating long-lasting change. What this article suggests are mainly coping strategies that helps the teacher to deal with the symptoms, but the change needs to ultimately stretch further.

I therefore reach out to all yoga teachers, studio owners and entrepreneurs in the business of yoga, and invite you to share your ideas, thoughts and comments on how we can together find ways to contribute towards a more equal work environment in which we can all thrive.

E-mail me at ramsbyherrera@gmail.com to share your insights. These may then become selected, with your approval, for publication in a follow-up of this article series.

Inspiration for yoga teacher

• Self-care strategies for yoga teachers in the light of Covid-19 – Part 1 & Part 2, by Eleonora Ramsby Herrera.
• (In Swedish) Vad händer när all yoga går online? av Johanna Alvin.
• Living after cancer – growing after cancer, by Sara Ivarsson.

Videos on power and taking action 

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Research shows that caregivers are at risk of experiencing caregiving burdens – therefore is important for the yoga teacher to reflect on what they consider their professional role to be. Doing so could help to confirm what their current job description is and to act accordingly. What is the duty of care within your role?

This blog article is part two of three about self-care for yoga teachers in light of Covid-19. Read the first part about Recognition here!

Introduction

The stress that yoga teachers are facing in light of Covid-19, both personally and professionally, is high. Despite this, yoga teachers continue to show up to do their job by providing a (mostly virtual) space to support the wellbeing in others. Therefore, it is of utmost importance that yoga teachers apply sustainable coping strategies to ensure they can maintain their workload while also caring for the upkeep of their own wellbeing.

This blog article is part two of three, of Self-Care for Yoga Teachers in Light of Covid-19. The last two articles in this series will suggest some basic coping strategies that aim to support yoga teachers’ wellbeing while they continue to provide their services to students. Rather than presenting yoga teachers with a “how to list”, these two articles invites the yoga teacher to take a more in-depth and reflective approach to inspire them towards developing their own sustainable coping strategies.

Teaching yoga is a caring profession
An important factor to consider when developing coping strategies, is that the yoga teaching profession, in the broadest sense, can be considered a form of “caring profession” that aim to serve others. It is important to make the distinction that teaching yoga is certainly not a caregiving profession in the sense where one provides care to someone who would not be able to function without the care, like in the case of a dementia caregiver or a medical doctor. Nevertheless, the profession offers a significant degree of care to students of yoga whenever yoga is taught in a manner which supports the yoga student’s wellbeing in some way or form. It is safe to say that no yoga teacher wants their student to finish class feeling worse that what they did before class started!

One may argue that the responsibility of care lies solely in the hands of the student as they are “caring for themselves” by showing up to your class (in person or online). Nevertheless, the teacher is still providing a space in which the student can do so, thus the teacher is contributing directly and/or indirectly towards their student’s care. Whether this care is on the lower- or higher end of the scale is another question, but regardless of that, the so called “caring space” created by the teacher is still of significant importance. This is why teaching yoga can and should be acknowledged as a moderate form of caring profession.

Now why is that important? Research demonstrates that professional- and informal caregivers are at risk of experiencing caregiving burdens such as stress, fatigue, pressure to perform. These burdens can have a negative impact on a caregiver’s psychological health. Although these caregiving responsibilities far exceed that of a yoga teacher, one can still assume that a certain level of burden may emerge for the full-time yoga teacher that risks putting their wellbeing at stake. This is especially the case if both the professional- and personal world of the yoga teacher is under great strain.

To shed some light on this, it can be helpful to reflect on the following questions:

• Can you identify any caregiving burdens within your profession? What are they?
• How do these caregiving burdens affect you?
• How do you respond to them?

What is the role of the yoga teacher?
With the aforementioned in mind, it is important for the yoga teacher to take inventory and reflect on what they consider their professional role to be. Especially since the yoga teacher’s job most likely include various tasks. One’s professional role is something that can easily be taken for granted which risks one to bypass the more subtle aspects that make up one’s profession. Any yoga teacher, no matter their experience, would benefit from regularly reflecting on what their professional role is and what it entails. This can help clarify their job description and then act according to that.

• What is the duty of care within that role?

Once you have a clearer picture of what your role as a yoga teacher entails, you can begin to identify areas within your professional role which include elements of care towards the students. Doing so can clarify how you express care for others within your profession. As you acknowledge your current picture, do your best to keep an open mind towards any questions or concerns that may appear.

• What degree of care, and what kind of care, do I wish to provide to students?

Write down short and precise answers in a bullet point format. Limit your answers to 3-6 points. The more specific you are, the more useful it can be. This brings you to the next question, which is key in putting things in action:

• How do I choose to provide care towards yoga students in my class?

You can then use these points as a framework which you operate within to help you maintain clear boundaries within your own personally designed “duty of care protocol”. These professional boundaries become an important navigation tool when managing your time and energy.

Holding space for students and oneself
Once you have reflected about what your duty of care is for your students, place yourself in relation to that and consider what your duty of care is towards yourself.

Let us assume that one central aspect of a yoga teacher’s role is to hold space for others in the context of a yoga class setting. In a yoga class the space is shared between teacher and student, yet it is still the teacher that serves as the anchor in the room. The teacher provides a space where each student can have their own experience and then guides them through a class from beginning to end. What is important is that once the teacher have finished teaching the yoga class, they step back into their own personal space and hold this space for themselves. This is an opportunity to recharge your batteries and nourish yourself in ways you know best. With this in mind, what can be worth asking is:

• What can you do to hold space for yourself?

One option could be to write up a duty of care document for yourself, and another one for your students. Oscillate between refining the two until you feel that they are both in harmony with each other.

Why is reflection important?
The purpose of developing and conducting coping strategies, is to re-learn certain actions and behaviours in order to live life in a more constructive, fulfilling and sustainable way. However, our learning will bear little fruit if we do not apply reflection into the equation. Learning does not solely happen by doing. In fact, we learn best when we reflect on our own experiences. Without reflection, a coping strategy risk to become just another superficial list of “how to’s” which does little in creating a deeper change of longevity and substance. Additionally, having a strong sense about who we are within our profession and what our role entails, can help us to approach and develop strategies with greater integrity, wisdom and depth.

Read more

• Self-care strategies for yoga teachers in the light of Covid-19 – Part 1, by Eleonora Ramsby Herrera.
• Creating a space for the wild birds to settle down, by Eleonora Ramsby Herrera.
• What I talk about when I talk about yoga, by Frida Starvid.

Videos on reflecting, breathing and assisting

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Our surroundings may affect how we feel, think and live. How can nature change your yoga and meditation practice?  Follow yoga teacher Frida Boström and go outside to meditate, find a favorite place, sharpen your senses and just breathe.

Go into a different physical space

It takes a particular collection of skills for one to be able to get lost in one ́s own apartment. Think about it; it is a place where everything is known – each squeaking floor tile, every crack in the ceiling, every single door and window opening. It is a place in which you can manoeuvre your way effortlessly onto the toilet seat in the dark of night if needed. Which is all good and well – in the best of worlds your home is a place of security, of comfort and peace. But in other circumstances, this zone of comfort can also be a zone of confinement, of set expectations, and of limitations of mind.

I once picked up a collection of essays by Rebecca Solnit, an author who amongst other things explores the theme of wandering and venturing into the unknown. She suggests that going into a different physical space can provide a new psychic space, which made my mind travel to the practice of meditation. As opposed to the well- established image of a philosopher/thinker as a person in confined solitude, Solnit argues that in fact, “introspection is an outdoor pursuit.” I could not agree with her more.

Listen mindfully

When I came to the Sivananda ashram in India the first time in 2015, I arrived late at night. Aided only by the dim light of a lamp post high above, I climbed the front stairs and knocked on the gate to be let in by the night guard. Soon I was hurrying after him along a winding stone-laid path, making out the ashram temples and office buildings only as deep shadows. When we came into the dormitory with its long row of beds, people were already asleep under the faint humming of ceiling fans and low noises of snoring. As discreetly as I could, I shuffled my backpack into a corner and slipped out of my sweaty clothes. I had been travelling for a day and was exhausted. None of the noises coming from my neighbours could disturb me, and I was asleep within minutes.

Before night had turned into dawn, me and my dorm companions were brutally awakened by the ringing of a loud bell. It was 05:30 and still pitch dark as I hustled outside, passed through a garden and walked up the massive entrance stairs into the main meditation hall. The floor was already filled with people, all silent, their eyes closed in the dark. But in the hour that passed, as we sat meditating, the sun began to rise. Outside the high, open valves of the large hall, birds I couldn ́t even imagine the names of, were waking up and starting to sing. Suddenly there was a different sound, one that made me open one eye into a half squint. Had anyone else heard that... a roar? Could it have been a lion? The thought seemed totally absurd. And since no one else reacted, I closed my eyes again.

Get lost in nature

To me, the change of soundscape is one of the major fascinations of meditating outside. If you go outside and close your eyes - anywhere outside - you ́ll notice the vast difference from being in an indoor space. And while the eventual goal of meditation is to withdraw from all sense impressions, you surely know that being present in observation is the first step on the journey towards letting go. I find this much easier to do surrounded by the sounds of nature.

I used to think that in order to change one’s pattern it would not be enough to travel. I thought that one had to move, probably far away and forever. Now, back home, I realise that while not everyone will get the chance to meditate accompanied by roaring lions (they were in fact lions I was told later) there ́s usually somewhere one can go. Being outside always contains venturing into unknown territories to some extent, of getting lost in the space that nature provides. If that happens to be in a distant country or in your own backyard makes no difference. The perk is that once you ́ve been out there, especially while in observing meditation, that experience will always stay with you.

Video recommendations to practice outside

Why not take your practice outside?

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Playlist with mindfulness meditations

Here you'll find a playlist with sequences in both English and Swedish, to calm the mind, reduce anxiety and to find your focus: Playlist Mindfulness.

Read more

• Flyg utomhus i din yoga (interview in Swedish with Milla Floryd).
• Research: Grow your brain with meditation.
• Kom i kontakt med naturen (in Swedish), av Bianca Barck

About Frida

Frida Boström is a Vinyasa Flow and Ashtanga instructor (200 hr RYS), educated in Goa, India. She started off as an architect but after a burnout she decided to shift careers. Her first trip to an ashram in India in 2015 led to many more, and evoked her already existing curiosity about philosophy and meditation, as well as fun and physically challenging yoga. Frida teaches Ashtanga, Vinyasa, Rocket and Yinyoga classes in Sweden and India, and assists at yoga teacher educations in both countries. Read more about Frida at her website or follow her at Instagram: @frida_bostrom

Many yoga teachers are now experiencing high stress levels and financial pressure – yet are still showing up to teach (virtual) classes in support of other people’s well-being and to maintain some income. In this first part of a blog series about self-care strategies for yoga teachers, I write about recognition. The industry is not perfect, and one yoga teacher cannot change it alone. Recognition is an important step in moving towards constructive solutions.

Introduction: Self-care for yoga teachers

Research and personal experience show us the positive influence that yoga can have on people’s general wellbeing. Therefore, it is understandable that many people are now leaning on yoga as a way to cope and care for themselves in the light of the stressful circumstances brought by government measures due to Covid-19.

While we know the positive affect that yoga can have on the practitioner’s wellbeing, there is little inquiry into how the wellbeing of yoga teachers is affected by their profession, especially when being under a lot of stress themselves. The implications due to Covid-19 has impacted on peoples’ lives in multiple ways and it has fundamentally changed the way in which everybody live their lives. In the context of yoga teachers, they have had to face a period of adjustment as they are continuously adapting to these changes in both their personal- and professional life. Many yoga teachers are now experiencing high stress levels and financial pressure, yet they continue to show up to teach (mostly virtual) classes in support of other people’s well-being,

This blog series seeks to address this issue in three articles.

1. The first article aims to place the individual yoga teacher into a larger social context by recognising some of the professional challenges that yoga teachers are faced with.
2. The second article invites the yoga teachers to reflect on their own role within their professional context and how it may affect their personal life.
3. The final article of this series offers suggestions for constructive solutions that aim to support yoga teachers’ overall health both in their personal- and professional life.

This blog series is rich in content. Take your time to go over the material and to re-visit it. It is not meant to be a quick fix, instead it serves to encourage the cultivation of a process, and processes take time.

It is both personal and business

Teaching yoga as a profession is, to a high degree, tied in with the personal. Most (if not all!) yoga teachers are, through their yoga teaching, sharing a practice that is both personal and meaningful to them. The challenges that the yoga teacher is faced with professionally can easily pour over into their personal life. This is the case in many professions, but perhaps it is extra prevalent within a profession where one more personally invested in one’s work. The personal attachment that yoga teachers have to their profession, may also be a reason for why it can be difficult to know when to draw a boundary between; where one’s various professional responsibilities begins and ends; and, what those responsibilities should and should not include. When one is so passionate and personally embedded into one’s own work, it can be difficult to know when to stop and when to draw the line between personal and business.

It is much more than just teaching

The job title “yoga teacher” does not encompass the multiple aspects that come with the profession. In fact, the teaching plays a substantial small part in comparison to the hours spent on other job tasks. Some of these tasks may include marketing their work on social media; producing content for digital marketing; the upkeep of websites and newsletters; filming- editing and publishing yoga movies; writing blog posts; being an administrative- and project manager; keep track on bookkeeping; all while trying to maintain a self-practice and showing up in good form for when to teach a class. Not to mention, the added competitive pressure that the small-scale, local yoga teacher is facing against the large dominating yoga businesses and “yoga celebrities”. As a consequence, many yoga teachers are at risk of becoming overworked and burned out. In a wellbeing industry where the yoga teacher is expected to lead by example and model a healthy lifestyle, this can become a heavy burden to carry. This is especially the case during the Covid-19 pandemic, where the pressure for yoga teachers to perform and produce is perhaps higher than it has ever been before.

Constructive resources for coping is needed

This is a testing time for many yoga teachers whose income has been reduced next to zero and being self-employed does not provide the same financial safety nets that an employment does. In this moment, yoga teachers are eager to step in and offer their services, from a desire to support others as well as a need to find new ways to continue earning an income as quickly as possible.

Yoga teachers have been exceptionally creative in adapting their services and transferring them online as a way to maintain their professional activity, their visibility and a degree of income. They deserve to be recognised for their hard work and creative problem-solving. Yet what is even more important, is to offer yoga teachers professional coping strategies that can support their wellbeing in a work environment where the stress to perform and produce; and, the anxiety that comes with online exposure, can risk leading them to burnout. Never has it been more important than during these vulnerable and testing times. Thus, yoga teachers need to be provided with resources to care for themselves, both on a professional- and a personal level, in order to continue with their job in a way that is sustainable.

The yoga industry is not perfect

It is okay to recognise that the yoga teaching profession is one that comes with flaws and pressure. Recognising the reality of the industry is not the same as dwelling in negativity. Recognition is an important step in moving towards constructive solutions and it can further support the yoga teacher in feeling less alone and less helpless in their situation.

Burnout is often caused by the social- and organisational structures in which someone works, most of the time it is not solely down to the individual themselves. It is therefore important to put one’s experience into a larger context and view it with a broader perspective. This can alleviate the burdens and pressure and invite hope, agency and compassion towards oneself and one’s professional activity and development. The industry is not perfect, and one yoga teacher cannot change it alone. However, it is still useful to control what one can control, while making an active contribution towards changing the work culture that one is part of. Small ripples can travel far.

Continue reading in part 2 & 3 

The next two articles will invite the yoga teacher to reflect on their own role within their professional context and offer some practical suggestions that aim to support yoga teachers in establishing long-term self-care and coping strategies:

• Part 2 – Reflection
• Part 3 – Take action

Inspiration for yoga teachers

• Managing hardship through connection, by Eleonora Ramsby Herrera.
• What is my path cultivating? by Luke Bache.
• Att vara en vettig medmänniska (in Swedish), av Jopsephine Selander.

Online yoga classes for self-care

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Photo: Stu Bishop

Positive psychological changes can be developed after going through cancer – I talked to Fabian Bolin, a survivor of leukemia and the CEO and co-founder of the app War on Cancer, on the subject. Read more about post traumatic growth and strategies to process what you’ve been through here!

This is the seventh blog post in a series on living with cancer that I'll be writing coming months. The introduction and links to the first blog posts, can be found in the first one; To live with, after and next to cancer.

Before doesn't really exist

“When we are no longer able to change a situation, we are challenged to change ourselves.”

Viktor Frankl

When things happen, we absorb and adapt. We respond to what we experience, and that is neither good nor bad. It simply is. Recovering from cancer doesn’t mean going back to who we were before. Before doesn’t really exist anymore. The ground we’re standing on has been shaken and our response will create changes in ourselves and our lives. There is not so much going back, as moving forward.

There is no one way of moving forward, and definitely not one way to feel when moving forward. For me, who lost my boyfriend, life has become a blend of heart wrenching low valleys and wonderfully high peaks. On beforehand I would have guessed that high peaks wouldn’t be possible anymore. How can they when he’s gone?

Then, reading a post about post traumatic growth (PTG) on the digital social network app War On Cancer, I understood more about what I’m experiencing. The post was written by the founder of War On Cancer, Fabian Bolin. Fabian is a survivor of leukemia. He has in several posts and interviews stated that he thinks his life has improved after being diagnosed with cancer. I called him to talk about mental health, cancer, and post traumatic growth.

Trauma is , in different degrees, traumatizing
How going through cancer affects each person will always be different. No matter the outcome; your role; or the severity, living with cancer is, in different degrees, traumatizing.

– If trauma isn’t properly dealt with there is a pretty high risk of developing either PTSD or clinical depression”, Fabian says.

– Research shows that 22% of cancer patients suffer from PTSD within the first six months of diagnosis and 25% suffer from clinical depression at some point during or after treatment.

But while mental health issues being quite common in cancer patients, there are also reports of positive psychological changes that develop after going through cancer. That experience – that from adversity and the following struggle, positive life changes occur – is what’s called post traumatic growth PTG).

Fabian describes that PTG generally happens in five areas in life:

• Improved relationships with others – It’s very common to value friends and family more deeply and develop closer and stronger relationships.

• New possibilities in life – We might see opportunities we didn’t see earlier. We dare to, and see the value in, taking steps; making changes; and do things we might have hold back on before.

• A greater appreciation of life – Coming face to face with our mortality can lead us to appreciate and treasure moments we may have taken for granted. We are more able to live in the present and often life take on a new meaning.

• Personal strength – Going through adversity increase our inner strength and faith in our own capability, often with a strong feeling of “If I lived through that, I can face anything”.

• Spiritual development – As cancer often evokes bigger questions about life, death, meaning and purpose, it’s not unusual to gain a stronger connection to our spiritual side.

Not everyone experiences PTG. You may relate to having positive changes in one or all the areas above, or none. Most people who experience PTG are often surprised by the growth that occurs. It often comes unexpectedly, as the result of trying to make sense of an unfathomable event.

And while you can’t make PTG happen, there are known strategies to process what you’ve been through that increases mental wellbeing and contributes to the possibility of experiencing growth and positive psychological changes:

Strategies in processing what you've been through

• Reflect on your experiences
 – Write, talk, and share about your story and the effects living with cancer have on you.

• Connect with others 
– Apart from telling your own story it’s good to hear others’ stories. From a trauma perspective it is very healing to have someone empathize and say “I know exactly what you mean, I’ve been through that”.

• Help others – Helping others is healing in many ways. You can volunteer or support charities that are important to you, but simply sharing what you’ve been through can also help others going through cancer to feel better, or more comfortable, or less scared.

• Create a post trauma life vision 
– Reflect on what you’ve learned from your experience and what's meaningful in your life going forward. Then with small steps day by day, make positive changes to support your goals, like schedule activities involving these interests.

• Allow yourself to feel what you feel
 – Don’t diminish your response to the hard time you are going through. Our natural inclination are to avoid uncomfortable emotions and thoughts. However, you have to go through the difficult emotional process before adversity can turn into advantage.

• Reduce anxiety 
– Relaxation techniques, such as meditation and progressive muscle relaxation, and regular exercise can both prevent and decrease anxiety.

Approach these strategies in ways that make you feel safe and are suitable for you. If you want support and help, practicing with Yogobe and using the War On Cancer app will provide you with appropriate tools.

As Fabian and his team build and develop the War On Cancer app they take into consideration the strategies above. The social network app is created just to serve the needs there are to reflect, connect, help, and create visions moving forward.

Awareness and openness to allow all emotions and thoughts to be present is a central part of yoga. At the end of the article you find suggestions for videos for reducing anxiety and connecting with your emotions.

Beauty despite of trauma
It’s important to be aware that PTG does not make everything all better. Even if you, or someone you’re close to, is experiencing growth it does NOT mean that they will not suffer. Both can occur simultaneously. The trauma was and is still real.

Personally, I can relate to positive changes in all five areas. That doesn’t make my boyfriend’s death less painful. It doesn’t exclude the days when I’m feeling numb or the days when I’m just a limp puddle on the floor crying so hard I can’t catch my breath. It is all real. But nonetheless, I’m genuinely happy with my life today. Through all this I have learned that I can go through trauma and still find beauty.

"And if you were to ask me

After all that we’ve been through

Still believe in magic?

Well yes, I do

Oh yes, I do"

– Magic, Coldplay

Video recommendations

Progressive muscle relaxation and meditation are good tools to reduce anxiety:

Yogobe Video: sc62 Yogobe Video: 7z3r Yogobe Video: h85u Yogobe Video: te37

Use this Sankalpa practice as one way of creating your post trauma life vision:

Yogobe Video: k2z8

Practice noticing and being with your feelings:

Yogobe Video: fp68 Yogobe Video: x67g Yogobe Video: 64ur

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War on cancer

The physical challenge is huge for a cancer patient. The mental and emotional challenge is at least as great. War On Cancer is a social media-app, a social network and community, where everyone affected by cancer have the opportunity to share their cancer experience and get in contact with others who actually understand. War On Cancer's mission is to put focus on, and radically improve, the mental health of everyone affected by cancer. The first step is the digital social network that creates belonging and community in a time of isolation and uncertainty. You are reminded that you are never alone. We'll fight cancer together.

Learn more about War On Cancer and download their app at waroncancer.com

Share your story, it will make a difference.

Read more

• To live with, after and next to cancer, by Sara Ivarsson.
• Traumaanpassad yoga – lindring på vägen (in Swedish), av Josefin Wikström.
• Managing hardship through connection, by Eleonora Ramsby Herrera.

Cancer affects our physical body, but also our mind and mental wellbeing; our entire existence. Treatment to eliminate cancer cells is of utmost importance, but we need to remember that it takes more to regain balance after cancer knocked us. Discover how the five koshas can help us see we're not just physical beings.

This is the sixth blog post in a series on living with cancer that I'll be writing coming months. The introduction and links to the first blog posts, can be found in the first one; To live with, after and next to cancer.

Used yoga to keep performing

When I started doing yoga in my early twenties I came from a world of hard training and competitive running. I took my physical abilities and my performance mindset to the yoga mat. The first year it was just a show, all about looking good doing the postures. From years of training and exercise I was well aware and in contact with my physical body. But I had less knowledge of the rest of me, and I used the yoga poses to keep pushing myself further into performance anxiety and stress, and away from mental wellbeing. Luckily, I had a good teacher who guided me to connect with more aspects of myself and the integrative touch of yoga. That changed everything for me and my overall sense of wellness.

At first glance, cancer is a disease of the physical body. Cells growing out of control causing mayhem in otherwise healthy tissues. It is also medical care for mainly this issue that the health care provides. Killing, eliminating, decreasing the tumorous cells in the body.

The truth is that cancer is a disease that affects not only our physical body, but also our mind and mental wellbeing; our emotions; our beliefs; our entire existence. When faced with the trauma of a life-threatening disease, no matter the outcome, everything we thought we knew is put into question. Whether you are the one living with cancer or the one living next to it, cancer can easily make one feel broken as a person and within one’s life. Sometimes it is physical. Sometimes mentally. Other times emotional, or existential or spiritual.

Because we are not just physical beings.

What is often lost after being diagnosed with cancer, is the care and help for all issues concerning the aspects that is not the physical body. And if you are a loved one, you're often completely on your own. While treatment to eliminate cancer cells is of utmost importance, we still need to remember that it takes more to regain balance after cancer knocked us off our feet.

Yoga is all about integration and bringing together. I often practice and teach from the yogic Kosha model. It gives me a better way to see how everything is connected and that we can’t ignore parts of ourselves if we want to experience wellbeing. It offers help to see, appreciate, and pay attention to the whole person.

The five koshas


Every human being has five Koshas, meaning ‘body’ or ‘sheet’. It is like five layers, kind of like a Russian doll, going from the gross outer physical body to the subtler inner bodies. But, different to the Russian dolls, the bodies/sheets are not separate. They are intertwined and always interacting to make us stay in balance.

1. The physical body: The first body is everything you can touch, see, and feel. It’s skin, muscles, bones, and organs. It’s the tissues that cancer cells destroy. This body is often what us humans are most familiar with because it is visible and touchable. And it is what has the most focus in health care.

2. The energy body: As we reach the inner Russian dolls, the composure of the bodies gets more subtle and less tangible. The energy body includes breath, prana (life force), energy, and the channels which energy runs through. I usually describe it as what gives life to your physical body. You can have a body, but without breath, without energy, there is no life – it is just a pile of flesh and bones.

3. The mental/emotional body: The mental body contains the mind, our senses, emotions, and basic instincts and urges such as hunger, thirst, and sex. It also includes the “older mind”, meaning the sympathetic nervous system with the stress system and fight/flight/freeze response.

I think of this body as what takes in the world. You have a body, you breathe, you have energy and you are alive. But without this Mental body you are in a coma, not aware, not taking in your surroundings, and not communicating with the outer world. When we are exposed by too much and too intense stress, may it be physical or mental, and don’t make time for quiet and recovery, this kosha goes off balance and it often impacts the other koshas strongly.

4. The wisdom body: The wisdom body is the higher mind where your intellect, understanding, reasoning, and intuition resides. It contains the parasympathetic nervous system’s relaxation response that is able to influence and reduce the fight/flight response. That makes us see a bigger picture, analyze a situation and choose a proper response instead of just living by hasty reactions to everything that comes our way. The wisdom helps us see that a thought is just a thought and not necessarily the truth.

5. The bliss body: Here resides the sense of being whole. The connection to your own center, but also the connection to others and the universe. It’s a sense of flow and ease. Connecting to the Bliss body gives you spiritual and existential awareness and meaning. The sense of wholeness and connection is something that can be experienced even when diagnosed with a life-threatening disease; knowing that you are facing death; or loving someone in those situations.

Foto: Mikael Björk

Appreciate all aspects of you

Acknowledging all of these aspects of ourselves, and understanding the interlacing effect they have on each other, help us to work to integrate instead of separate. This is especially important when facing challenging situations.

When we do practices to help release tension in all bodies, we are more likely to experience the joy, ease, and connection to our own center that resides in the Bliss body. We are more likely to feel whole as a person no matter the circumstances.

We can do practices that incorporates all Koshas. We can also focus on one Kosha to access another that might be hard to connect with. For example, if you struggle with a lot of fear and anxiety, that resides in the Mental body, the calm and sensible reasoning that is the Wisdom body might be blocked, as the survival instinct in the stress response is stronger. Focusing on slow, even breaths (Energy body) and muscle relaxation (Physical body) can lower the stress response and reduce the fear and anxiety in the Mental body. Then exercises that strengthen the Wisdom body can have more effect.

Examples of what to focus on for each kosha:

• Physical body – connect through physical poses; focus on how you place your body for comfort and strength; body scans; muscle relaxation techniques; and so on.

• Energy Body – do breathing exercises and learn to notice your energy levels – feeling energized, sleepy, dull, restless, or calm are all attributes of the vital energy body – and choose practices that brings your energy in the best direction.

• Mental body – work with concentration- and focus exercises; mindfulness techniques; and other types of meditations that help direct the power of the mind and thought.

• Wisdom body – try mantras, visualizations, and guided meditations that help you experience space within. Reflecting upon your own experiences, sharing your story, connection with other with similar experiences is a wonderful way to release tension in the Wisdom body.

Videos integrating all koshas 

Try these practices lead by experienced yoga teacher Mona Anand. She has created a physical flow with focus on integrating all koshas, and a restorative practice to create stillness in the mind. Follow up with a Yoga Nidra, a guided meditation to release tension in all bodies and experience a greater sense of ease.

You can also go back to older posts in this series and look for videos and chose from them if you wish to focus on any special Kosha, for example breathing techniques or meditations.

Yogobe Video: tw35 Yogobe Video: g7x9 Yogobe Video: 8u4g Yogobe Video: x2b5

To watch a full video you need to be logged in as a paying Yogobe member. Haven't tried Yogobe before? Try it for free during 14 days – click here to get started!

War on cancer

The physical challenge is huge for a cancer patient. The mental and emotional challenge is at least as great. War On Cancer is a social media-app, a social network and community, where everyone affected by cancer have the opportunity to share their cancer experience and get in contact with others who actually understand. War On Cancer's mission is to put focus on, and radically improve, the mental health of everyone affected by cancer. The first step is the digital social network that creates belonging and community in a time of isolation and uncertainty. You are reminded that you are never alone. We'll fight cancer together.

Learn more about War On Cancer and download their app at waroncancer.com

Share your story, it will make a difference.

Read more

• Lär känna dig själv genom dina koshas (in Swedish), av Veronica "Vevve" Jäderlund.
• To live with, after and next to cancer, by Sara Ivarsson.
• Prāṇa - does it really exist? by Simon Krohn.